The Church Meal
I love food. Food is a wonderful thing. It shows what a culture is really made of. And eating together is by far the best way to enjoy culinary delights of any nation. I certainly don’t like eating alone, and it becomes an activity alongside something else. I can’t simply eat. I have concluded eating is a group activity. Best enjoyed in community.
That is, enjoyed by the people eating. It can be somewhat ruined from the preparation and serving end by those eating the food. Tables get moved, other customers are exacerbated, dietary requirements are magnified, all by a group who are larger than the average family.
So church, in all it’s diversity and life, tends to intensify this whole experience by nature. On more than a few occasions it becomes almost painful to watch as the church, being as close as a family by nature, enter an eatery and, requiring to sit together, cause immense disruption for the whole venue.
When Christians go for a meal they aren’t a great witness.
Self-awareness plays a large part to the fact that all these people want desperately to be a part of each others lives. No matter where we are there is a necessity to be together. This inner-city London church causes disruption and chaos as true community is trying to be worked out.
But when Christians go for a meal it’s not a good witness.
Just as the western church struggles to show how food and community work, so in Jesus’ time, the Corinthian church were doing no better. However, for them, the eating together had gotten pretty out of hand. They would set up a feast in someones house, and all the rich and wealthy would arrive first and eat all the food. By the time the poor had arrived all the rest of the church were drunk and stuffed and there was nothing left for the rest of the church. They were instructed as a new community, to ensure the logistics of eating together worked well, to eat before hand so they weren’t starving when they arrived. Then, those that had little or no food of their own, would have plenty.
This is preparation at it’s best:
• This is what we want to do
• This is the issue we come up against
• This is what we’ll do to make sure we don’t have that issue when we get round to it
Maybe in our church we need to sort out seating arrangements before we arrive. Maybe we need to humble ourselves and let the restaurants efforts be good enough. Maybe the importance of family should take a new form of being together as we are mixed around and moved that we don’t let our preferences of who we are near mean that it takes an extra hour for the food to be ordered.
Maybe we can still show London what it is to do life together at every opportunity.
I think we can.